Why Faith in Jesus Matters

I’m sharing excerpts from my new book, Creed: What Christians Believe and Why, on the blog in these next few weeks as we approach the Lenten season. Today, I’m including a portion from Chapter Two, “Jesus Christ.” Click here to read last week’s post, which featured an excerpt from Chapter One.  Some years ago, a rabbi friend invited me to observe the Passover Seder with her family. She said the story that is retold and reenacted in the Passover Seder is the Jewish people’s defining story. She noted, “We once were slaves. God heard our cry, had compassion upon us, delivered us, and made us his people. If you are a Jew, you’ve got to get this story. It is our defining story.” This is how Christians see the story of Jesus. It’s our defining story. Jesus demonstrates who God is, what God is like, and what God’s will is for our lives. His life and ministry, his death and resurrection shape how we see ourselves and how we see the world. Ingmar Bergman once said, “You were born without purpose, you live without meaning, living is its own meaning. When you die, you are extinguished. From being you will be transformed to non-being.” But faith in Jesus offers a very different perspective. We were born with purpose, our lives have meaning, and when this mortal body is finished, we’ve only just begun to live. Richard Dawkins once famously wrote, “We are survival machines—robot vehicles blindly programmed to preserve the selfish molecules know as genes.” But faith in Jesus says that we were made for more than this. In fact, the pain and brokenness in our world are largely the result of our living as “robot vehicles” blindly focused on serving the self. Jesus calls us to be authentically human, to love, give, serve, and rise above our selfish genes. As we do so, we not only make the world a more just and compassionate place; we find joy in the process. Yale historian Jaroslav Pelikan captured well the impact Jesus has had on the world. He wrote, “Regardless of what anyone may personally think or believe about him, Jesus of Nazareth has been the dominant figure in the history of Western culture for almost twenty centuries. If it were possible, with some sort of super magnet, to pull up out of the history every scrap of metal bearing at least a trace of his name, how much would be left?” For Father’s Day last year, my then twenty-five-year-old daughter Rebecca, who is living in New York, sent me a gift. I was getting ready for church and the doorbell rang. And there was a delivery person with a balloon, a card, and a container with beautiful plants. I opened the card and read it: “Dad, Happy Father’s Day. You are my hero and I am so proud to call you my Dad. Rebecca.” I put this miniature garden of succulents on my desk, and every time I look at them I am reminded that I’m loved by my daughter. When God sought to communicate his love for us, he sent Jesus. It was in his Son that God’s message, God’s Word, came to us and became our defining story. Through Jesus, God was saying: I Am. You matter to me. I love you. In Jesus, God showed that he cares about those who are lost and those who are made to feel small. He showed us compassion for the sick. He showed us how to love, to forgive, to give, to serve. In Jesus’ death on the cross, God showed us the depth of his love and the costliness of grace. And in Jesus’ resurrection, God defeated evil, hate, sin, and death! In writing these words, I’m reminded of Karl Barth, the great twentieth-century theologian, who devoted fourteen volumes to expressing the truths I’m trying to cover in this one short book. Yet despite those fourteen volumes, when Barth was asked by a student if he could summarize in one sentence his theological work, Barth responded by reciting the words of a song his mother had taught him as a child: “Jesus loves me, this I know, for the Bible tells me so.” (See Roger Olson’s post about these now famous words of Barth’s: http://www.patheos.com/blogs/rogereolson/2013/01/did-karl-barth-really-say-jesus-loves-me-this-i-know/.) Yes, Jesus loves me. Jesus loves you, too. And that makes all the difference. This is just a brief excerpt form Chapter Two of Creed: What Christians Believe and Why. If you would like to know more about the book or the children, youth or adult small group study resources based upon it, click here; or click here to view the promo videos (scroll to the bottom of the page and click on the "Videos" tab). 

The God Christians Believe In

I’m sharing excerpts from my new book, Creed: What Christians Believe and Why, on the blog in these next few weeks as we approach the Lenten season. Today, I’m including a portion from Chapter One, “God.” Click here to read last week’s post, which was the book’s Introduction. The Apostles’ Creed begins, “I believe in God, the Father Almighty, creator of heaven and earth.” Christians believe there is a God, a Supreme Being, and Ultimate Reality that created the universe. Many would be willing to use the term “God” when referring to the creative and powerful forces that gave rise to, and hold together, the universe as we know it—forces such as the mysterious “dark energy” of astrophysics. When Einstein referred to God, it seems to me that he was willing to use the word in such a way—not a personal being, but an impersonal power or force, or perhaps a mystery of science yet unsolved. Yet Christians perceive God not simply as a force of nature, but as an entity, a Being, that is both intelligent and powerful. Max Planck, the brilliant theoretical physicist and father of quantum theory, captured part of this idea in a 1944 speech in which he said, “All matter originates and exists only by virtue of a force which brings the particle of an atom to vibration and holds this most minute solar system of the atom together. We must assume behind this force the existence of a conscious and intelligent mind. This mind is the matrix of all matter.” Planck, a Nobel Laureate, did not see his work in the field of quantum mechanics as incompatible with his Christian faith. Sustaining and holding the universe together was an almighty force that was both “conscious” and “intelligent.” George Lemaître, a Catholic priest and cosmological physicist, was perhaps best known as the father of the Big Bang theory. He championed the idea that the universe had a beginning, a day on which it was born. His theory of cosmic expansion pointed backward to “a day when there was no yesterday.” Lemaître did not see this idea as proof of God’s existence, but he did seem to recognize that his theory, now widely accepted, made it intellectually possible to reconcile faith and science. There are many scientists who believe that science and faith are incompatible, but many others throughout history have believed, and continue to believe, that the two are not mutually exclusive. During the “scientific revolution” of the sixteenth and seventeenth centuries, for example, some of the leading luminaries were Christian believers—people such as Isaac Newton, Blaise Pascal, and Galileo, who, despite the church’s blunder in criticizing his conclusions, continued to maintain his faith in God. My point is that, despite frequent statements by some scientists that science and Christian faith are incompatible, there are numerous other scientists who have played significant roles in the advancement of knowledge and who believed in God, the Father Almighty, creator of heaven and earth. Christians believe that God is the creative force, the power, the source from which everything that exists derives its existence and upon which all that exists is contingent. This is just a brief excerpt form Chapter One of Creed: What Christians Believe and Why. If you would like to know more about the book or the children, youth or adult small group study resources based upon it, click here; or click here to view the promo videos (scroll to the bottom of the page and click on the "Videos" tab). 

I Believe

I’m sharing excerpts from my new book, Creed: What Christians Believe and Why, on the blog in these next few weeks as we approach the Lenten season. Today, I’m including the Introduction in its entirety from the book. Click here to read last week’s post, which included my introduction for the blog series.     Credo is the first word of the Apostles’ Creed in Latin. It means “I believe.” Before we explore what Christians believe, why they believe it, and why it matters, let’s pause to think about belief itself. What do we mean when we say we believe? How does belief affect the believer? What are the sources of belief—the reasons for belief? The word believe can have multiple layers of meaning and can be applied to everything from the silly to the profound. For example, I believe my favorite baseball team might make it to the World Series again this year. In this sense belief expresses my hopes, which may be at least partially rooted in my assessment of the skills of my home team. Often we use believe to express our preferences or opinions or predictions about things that are not of ultimate importance. I believe a particular car brand is a better value than another. I would not die for my convictions about a car brand, and these might be easily changed if the right new product from another carmaker came along. There are deeper and more important beliefs we all carry. You might believe that small government is important, or you might believe that government must do more to ensure the welfare of the people. You might believe that every citizen should have the right to carry guns, or you might believe that we need more restrictive gun laws. You might believe that one of the greatest threats to our future is global warming and that humans are having a significant impact upon the environment, or you might believe that global warming is a hoax or that it may be a real phenomenon but that humans have very little impact upon it. Many deeply held beliefs have the power to motivate us to action, sacrifice, and service. I think of the convictions held by the Founding Fathers in the United States, who spelled out some of their fundamental beliefs with these words that nearly every American has memorized: “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.” Leaving aside the question of God for the moment, what are some of your most deeply held beliefs or convictions? How did you come to hold those convictions? For many of us, our parents played a key role in shaping our fundamental beliefs. It may have been a particular writer who shaped our convictions. Many of our beliefs have been shaped by personal experiences, particularly those experiences that most deeply touched our hearts—the most painful, but also the most loving, beautiful, or gratifying. These deeply held beliefs can shape us for good or for bad. Some fundamental convictions lead people to do great harm, and other beliefs lead people to live sacrificially in service to others. One set of convictions shapes the Ku Klux Klan, and another shapes the Sisters of Charity. What we believe matters. From the earliest times Christians made attempts to summarize their essential beliefs. Beginning in the late second or early third centuries these summaries of the faith are found in the creeds of the Church. The most enduring of these, still studied and recited today, is the Apostles’ Creed. I have used it as the basis of the book because it provides a concise and very early outline of Christian theology. While the Apostles’ Creed likely took its current form during the 400s, an earlier version, usually called the Old Roman Symbol or Old Roman Creed, dates back to the second or early third century. I’ve included a copy of its text in the appendix, along with some other creeds of the church. I wrote Creed thinking that many might wish to read it during Lent. Lent is the forty-day period of fasting, penitence, study, and spiritual growth that prepares Christians to commemorate Christ’s death faithfully and meaningfully and to celebrate his resurrection. In times past, and still in some churches today, this was also the season in which converts were prepared for their baptism the evening before or early on the morning of Easter. Since the Apostles’ Creed was likely written, and certainly popularized, for use at baptism, Lent was a central part of that preparation. Our most important beliefs, whether expressed in the Apostles’ Creed or in other ways, affect our understanding of what it means to be human and our convictions about values, morality, and relationships. Ultimately our most deeply held beliefs or convictions shape our goals, ambitions, hopes, and dreams. These kinds of convictions are seldom scientifically verifiable; nevertheless, we should carefully consider and question them and should be able to make a compelling case for them. Since these convictions cannot be completely verified scientifically, there will always be some measure of doubt associated with them, some question as to whether they really are true. Regardless of what we believe about God, or humanity, or our world, we will lack certainty, and that lack of certainty should rightly lead us to humility in our convictions and in our interactions with those who disagree with us. I appreciate Albert Einstein’s words: “I believe in intuitions and inspirations. I sometimes feel that I am right. I do not know that I am.” There were some things about the universe that Einstein believed with a high degree of certainty, while many others represented reasonable convictions based upon what he could observe. In the end, belief is a decision of the will. I choose to believe certain things. Thirty-five years ago I decided that I believed the tenets expressed in the Apostles’ Creed. That decision has had a significant impact on my life every day since—on the person I married, the career I chose, the way I see right and wrong, how I parent my children, what I do with my time and money, and how I face adversity. Those beliefs have led me to say no to many things I may have said yes to, and to say yes to things I might otherwise have said no to. For Christians, the beliefs expressed in the Apostles’ Creed are foundational. In the book we’ll consider those beliefs and begin a conversation about what Christians believe, why they believe it, and why it matters. Click here to find more information and links to purchase all Creed products, including the primary book, a Leader Guide, a Children's Leader Guide, and a Youth Study book. To see the two-minute promo video for Creed, click here, and to view my one-minute video overview of the book, click here.