Joseph – Adam Hamilton

Seeing Joseph in Jesus

David Burns on December 14, 2018

Though the Gospels provide very little direct information about Joseph, I believe we can learn a lot about him by looking at his son.

During these weeks leading up to Advent, I’ve been sharing excerpts from my latest book, Faithful: Christmas Through the Eyes of Joseph. This week, I conclude with highlights from Chapter Five, “The Rest of the Story.” Click here to read my last post from Chapter Four. I love the story of the Magi – the wise men who came from the east – in Matthew’s telling of the Christmas story. Among other things, Matthew may have been wanting us to see that Jesus was not simply the Jewish Messiah but the world’s savior and king. Most likely, the Magi came from Persia. By the way, magi is the root of our word “magician.” These magi probably were not magicians in the way we think of that term. They were likely part of the priestly class within the Zoroastrian religion—respected court advisors, scholars, sages, devout believers in God, and scientists of a sort. They studied the stars and looked to them for signs of God’s plans and world events. They were astrologers in a time when astrologers were not simply creators of horoscopes but students of the stars. Zoroastrianism originated in Persia (modern-day Iran) possibly in the late seventh or the early sixth century before Christ. The prophet Zoroaster was to Zoroastrianism what Moses was to Judaism. Both religions shared a belief in one good and all-powerful God, in a host of other theological ideas, and in common ethical imperatives. Yet they were as different from one another as, say, Judaism is from Islam. This is why I find the visit of the Magi so remarkable. According to Matthew, God chose to invite a group of foreigners, priests of a different religion, to share in the joy of Jesus’ birth. And God used them to provide what would prove to be much-needed help for the Holy Family as they would soon be forced to flee Herod’s murderous paranoia, as refugees to Egypt. In response to their sighting of the star and their deduction that a king of the Jews had been born, these wise men traveled twelve hundred miles across the ancient highways from Persia to Judea in order to see the child, bring him gifts, and pay him homage. Imagine what Joseph must have been thinking when an entourage of court officials and priests from the far east showed up at his door. What must have been going through his mind as he watched the wise men, one by one, open their extravagant gifts and bow before Joseph’s infant son, hailing him as the one “born king of the Jews”? Right here at the beginning of the gospel story, we find God doing something that really messes with our theology—he reaches out to, and uses, people of other faiths to accomplish his purposes. I wonder if part of this story’s lesson is to teach us to treat those of other faiths the way God honored the Magi or the way the Zoroastrian priests did Joseph and Mary as they brought their gifts to the newborn King. God’s perspective on those who are not of our “tribe” may just be different from our own, and learning these lessons might be key to experiencing the “peace on earth” proclaimed by the angels in the Christmas story. Click here to find more information about all Faithful products, including the primary book, a DVD, a Leader Guide, a Children's Leader Guide, and a Youth Study book.

The Journey to Bethlehem

David Burns on December 7, 2017

During the next few weeks on the blog, I’ll be sharing excerpts from my latest book, Faithful: Christmas Through the Eyes of Joseph. I hope you’ll be encouraged to consider studying Joseph’s story for your Advent devotions this year. This week, I share highlights from Chapter Four, “The Journey to Bethlehem.” Click here to read last week’s post from Chapter Three. The journey from Nazareth to Bethlehem surely was uncomfortable, unpleasant, and frightening for Mary and Joseph. In Mary’s time, women died in childbirth with a frequency that led to an average life expectancy of only thirty-five. The trip Joseph and Mary were making was filled with frightening possibilities. They set out for Bethlehem reminded once more that they were living under Roman occupation. I suspect Mary left in tears, saying goodbye to her family and hometown at the moment she needed them the most. This was a journey that neither Mary nor Joseph wanted to take. It was forced upon them. The situation that Mary and Joseph faced is emblematic of what often happens in life. At times, all of us find ourselves on journeys we don’t want to take. Sometimes, as with Mary and Joseph, the journeys happen because of someone else’s decisions or actions (in this case, it was the emperor). The journeys may be painful, and we may find ourselves brokenhearted or deeply discouraged along the way. We might even think that God is punishing us or has abandoned us. But God promises to sustain us, even though we may walk through the darkest valleys. God tells us to turn our burdens over to him, and he can make something beautiful of them. Throughout Scripture we see journeys that people don’t want to take, and much of the Bible is about God using and working through those journeys. There’s Noah on his ark, and Abraham and Sarah uprooted in retirement and sent by God to the Promised Land. There’s Ruth and Naomi grieving the loss of their husbands, and Daniel thrown into the lions’ den. Most of the really remarkable people I have met, people who are having an impact on the world, have been on journeys they didn’t want to take. Have you ever been forced on a journey you didn’t want to take? It may have been your parents’ divorce, or your own. Maybe it was an illness or a move or the loss of a job. Maybe it was the death of someone you loved dearly. I’m not suggesting that God caused these things to happen or that they were God’s will. They are simply part of life. But God goes with you on these journeys, and God’s providence has a way of bringing good and beautiful things from the pain, heartache, and disappointments we face in life. That’s what Mary and Joseph discovered. Did you know that nearly half of Luke’s Gospel is devoted to telling the story of Jesus’ final journey to Jerusalem, where he would be crucified? Where did Jesus learn to walk the journeys he did not want to take, trusting that God was with him? Perhaps it was from hearing Joseph talk about the difficult journey he and Mary took in faith and about what God brought forth from it. Just as Joseph had known somehow that God was with him, Jesus on his final journey knew somehow that God would redeem his suffering and use it to transform the world. All of us go on journeys we don’t want to take. In the midst of them, if we open ourselves to God, we can see God’s hand leading us. When you find yourself on an unplanned and difficult journey, recall these words from the prophet Isaiah, who was writing to encourage the Jewish people during their own difficult journey in exile: The Lord is the everlasting God, the creator of the ends of the earth. He doesn’t grow tired or weary. His understanding is beyond human reach, giving power to the tired and reviving the exhausted. Youths will become tired and weary, young men will certainly stumble; but those who hope in the Lord will renew their strength; they will fly up on wings like eagles; they will run and not be tired; they will walk and not be weary. (Isaiah 40:28-31) I don’t know what journeys you’ve been on that you did not want to take, or what journey you may be on now. I know that God walks with you. I know that God will strengthen you. I know that God redeems life’s painful journeys. Click here to find more information about all Faithful products, including the primary book, a DVD, a Leader Guide, a Children's Leader Guide, and a Youth Study book.

Don't Be Afraid

David Burns on November 28, 2017

During the next few weeks on the blog, I’ll be sharing excerpts from my latest book, Faithful: Christmas Through the Eyes of Joseph. I hope you’ll be encouraged to consider studying Joseph’s story for your Advent devotions this year. This week, I share highlights from Chapter Three, “Raising a Child Not Your Own.” Click here to read my last post from Chapter Two. This week’s post begins with an angel coming to Joseph in a dream. The angel told him: “Joseph son of David, don’t be afraid to take Mary as your wife, because the child she carries was conceived by the Holy Spirit. She will give birth to a son, and you will call him Jesus, because he will save his people from their sins.” (Matthew 1:20-21) I find it interesting that, after calling Joseph’s name, the first words the angel speaks to Joseph are “Don’t be afraid.” Imagine that as a conversation starter! I think about the times when I’m talking with my wife, LaVon, and the first thing I tell her is, “Don’t be mad, but. . . .” It’s a cue that whatever I tell her next will give her good reason to be mad. Joseph probably got that same feeling of apprehension when the angel began with “Don’t be afraid.” When God calls you to do something and the opening words are “Don’t be afraid,” you likely should be afraid! Whatever follows is sure to be outside your comfort zone. It may be a call filled with challenge and risk. In fact, sometimes God will call us to do the thing we absolutely do not want to do. I’ve never seen an angel in a dream, but other kinds of angels have occasionally called me to do things I really didn’t want to do. Nancy Brown is one of those angels. She is a dynamo of a woman, twenty-three years my senior, who nearly broke my arm twisting it. Nancy told me that I needed to go with her to Africa to see what God was doing through the Methodist churches there. She hoped that if I saw it with my own eyes, I’d be as moved as she was and would come back to the States willing to do all I could to support God’s work in Malawi, Zambia, and South Africa. I’m not sure I was afraid, but I certainly dreaded the twenty-two hours of airplane rides and four hours of bus rides to reach a place I’d never been before, meeting people I’d never met and eating food I’d never eaten. But by the time we had finished, after seeing what could be done in partnership and hearing an invitation to serve with our new friends, I came back to the United States deeply inspired. I’ve had the satisfaction of returning to Africa several times since. The angels that call me to do things I don’t want to do, things that I may dread, things that I end up doing joyfully—those angels usually look a lot like Nancy Brown and others in the congregation I serve. Why did the angel tell Joseph not to be afraid? It wasn’t that Joseph might fear the angel itself. The message really was this: “Don’t be afraid of this mission to take Mary as your wife and to raise this child as your own.” The challenge of doing so must have made this humble carpenter anxious or fearful. He was being given a mission to wed Mary and to trust that the child was of God and not of another man. But more than that, Joseph was being presented with a mission of raising this child who “will save his people from their sins.” Don’t be afraid, Joseph. God’s saving plans for the world are being entrusted to your care! “Don’t be afraid” is one of the most often recorded statements by God in the Bible. That God so frequently has to tell us not to be afraid is, once again, a reminder that God’s calling is not for the faint of heart. God called Moses back to Egypt to confront Pharaoh and demand that he release the Israelite slaves. You may recall the reaction of Moses, who was eighty years old at the time. He said, basically, “Are you kidding me?” (His actual words were “Please send someone else!”) We are a bit like Moses. It’s our nature to make excuses and raise objections when called to do something we don’t want to do. But what God called Moses to wasn’t just any task; it was saving an entire nation. Likewise, what God asked of Joseph was no ordinary or small thing: he was to raise, protect, and nurture God’s son, so that the Messiah could grow up and save his people. It was as if the entirety of Moses’ life, and Joseph’s, had been preparing them for this moment, when God would call them to play a key part in God’s saving story. Yes, it was scary. It was downright terrifying. And yet it was a mission that would change the world. Have you ever felt God calling you to do something that scared you just a little bit? If not, perhaps you haven’t been paying attention. If you have heard God’s call and responded with a leap of faith that took you beyond your comfort zone, then you’ve probably discovered something important: Trusting God despite our fears, saying yes to God’s call even when we feel like saying no, ultimately brings us joy. It’s the kind of joy we celebrate on Joy Sunday in Advent. I know a woman whose initial reaction to anything uncomfortable or unnerving is to say no. It’s a kind of default response that comes from fear. She tends to see all the things that could go wrong, or all the ways she isn’t equipped or the right person for the job. One thing I admire about her, though, is that her initial response is usually not her final response. The Holy Spirit continues to work on her, and eventually her fear gives way to faith, her no becomes a yes, and God uses her to do amazing things. We all have a thousand excellent excuses to avoid what God is calling us to do, but it’s in saying yes that life’s adventures are found! Click here to find more information about all Faithful products, including the primary book, a DVD, a Leader Guide, a Children's Leader Guide, and a Youth Study book.

Whose Child Is This?

David Burns on November 16, 2017

During the next few weeks on the blog, I’ll be sharing excerpts from my latest book, Faithful: Christmas Through the Eyes of Joseph. I hope you’ll be encouraged to consider studying Joseph’s story for your Advent devotions this year. This week, I share highlights from Chapter Two, “Whose Child Is This?” Click here to read last week’s post from Chapter One. Matthew’s account of Joseph’s story, and through it Jesus’ story, begins with a scandal. With brevity and directness, Matthew tells the reader that, while Joseph and Mary were engaged, Mary became pregnant and Joseph was not the father. Matthew leaves to the reader to ponder just how upsetting Mary’s pregnancy must have been to Joseph. We don’t learn the implications or legal consequences of what appeared to Joseph to be an act of infidelity, but we do get a hint of Joseph’s character when we read his response to this news. If we bring together Luke’s and Matthew’s accounts of Jesus’ birth stories, it seems likely to me that Mary told Joseph of her pregnancy on a visit to Bethlehem, Joseph’s hometown. (Luke 2:3 suggests that Bethlehem was Joseph’s “own city.”) Luke tells us that after Mary learned from the angel Gabriel that she was pregnant, she went to visit her older cousin Elizabeth, who was pregnant with Jesus’ cousin, John the Baptist. Bethlehem was just a few miles from the hill country where Elizabeth lived, and so it seems quite possible that, after telling Elizabeth of her pregnancy, the two of them traveled to Bethlehem to explain this to Joseph. I’ve even wondered if Elizabeth may not have been the matchmaker who arranged for Mary’s marriage to Joseph, given that she lived very close to Bethlehem but was a member of Mary’s family. Mary, likely accompanied by Elizabeth, told Joseph that a messenger from God had appeared to her announcing she was to have a child. (The Greek word that is transliterated as “angel” in the Gospels— angelos—literally means “messenger.”) The messenger had told Mary she would become pregnant through the work of the Holy Spirit. That may have been exactly what Mary said, but I suspect it was not exactly what Joseph heard. He seems simply to have heard that his fiancée was pregnant, and he knew he was not the father. We read in Matthew 1:19 that Joseph “was a righteous man,” by which Matthew may have intended us to know that Joseph would not condone adultery. Matthew may also have used the phrase in reference to the next line: “Because he didn’t want to humiliate her, he decided to call off their engagement quietly.” ClearlyJoseph did not believe Mary’s story that she had conceived supernaturally by the Holy Spirit. The news that Joseph received from Mary was devastating. Joseph and Mary were not yet living together as husband and wife, but Joseph undoubtedly felt utterly betrayed and humiliated. Once Mary became visibly pregnant, people were going to talk. Joseph faced a dilemma. On the one hand, he could do what was customary in such circumstances and call off the marriage. He would have to go to the priest or into the public square and declare what had happened and why he was breaking off the engagement. To do this publicly would be to call Mary out as an adulteress. She would be publicly scorned and humiliated. The Law of Moses (see Deuteronomy 22:20-21, 23-24) stipulates an even harsher penalty for an engaged woman who cheats on her bridegroom before they are married: “The city’s elders will bring the young woman to the door of her father’s house. The citizens of that city must stone her until she dies” because she had betrayed the man to whom she was engaged, her entire family, and God. “Remove such evil from your community!” says the Law. It doesn’t appear that this penalty was practiced much among Jewish people under Roman rule. But even if Mary were not put to death, she would be seen as a sinner in her community, a harlot. And she would be viewed this way from that time forward. Few men would consider marrying a woman who had cheated on her fiancé. Mary would carry a reputation with her from then on. Her family, too, may have faced disgrace. But that was not what Joseph wanted. Instead, even though undoubtedly heartbroken, he showed mercy to Mary. He decided to divorce her quietly. This likely meant that he would say he had changed his mind about the marriage. As it became evident that Mary was pregnant, people would assume that Joseph was the father and that he had a change of heart after being intimate with her. He, not Mary, would be seen as the dishonorable party in the relationship. He would take all the blame. He would accept the stigma and shame for himself rather than allow Mary to be forever disgraced. Mary’s dignity would remain intact. No one would be put to death. All this is implied by those few words in Matthew’s Gospel: “Joseph her husband was a righteous man. Because he didn’t want to humiliate her, he decided to call off their engagement quietly” (Matthew 1:19). Think about the picture that Matthew’s Gospel reveals of Joseph in those few words. Joseph had reason to believe that he had been wronged, that his fiancée had been unfaithful. At that point, Joseph hadn’t yet had the dream in which the messenger of the Lord appeared to him. Despite his pain, he still felt compassion for Mary. He showed mercy, forgiveness, and grace. He felt hurt and betrayed but refused to denounce her publicly and humiliate her. That, I think, is remarkable. Click here to find more information about all Faithful products, including the primary book, a DVD, a Leader Guide, a Children's Leader Guide, and a Youth Study book.